Akhtar, Nazia. 2022. Bibi’s Room: Hyderabadi Women and Twentieth-Century Urdu Prose. Orient BlackSwan.
Barry, Kevin. 2000. James Joyce: Occasional, Critical, and Political Writing. Oxford University Press.
Beverley, Eric. “Documenting the World in Indo-Persianate & Imperial English: Idioms of Textual Authority in Hyderabad”. Journal of the Economic and Social History of the Orient 62 (2019): 1046-1078.
—. 2015. Hyderabad, British India, and the World: Muslim Networks and Minor Sovereignty C. 1850-1950. Cambridge University Press.
Bhukya, Bhangya. 2010. Subjugated Nomads: The Lambadas under the Rule of the Nizams. Orient BlackSwan.
Booth, Marilyn. 2010. Harem Histories: Envisioning Places and Living Spaces. Duke University Press.
Brown, Richard. 1985. James Joyce and Sexuality. Cambridge University Press.
Crispi, Luca. 2015. Joyce’s Creative Process and the Construction of Characters: Becoming the Blooms. Oxford University Press.
Dähnhardt, Thomas. “Review: Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources
Ali Akbar Husain: Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources”. Journal of Islamic Studies 13, 3 (2002): 369–372.
Ellmann, Richard. 1983. James Joyce: The First Revision of the 1959 Classic. Oxford University Press.
—. 1975. Selected Letters of James Joyce. Faber and Faber.
Fogarty, Anne. 2022. “But who was Gerty?”: “Nausicaa,” The Lamplighter, and the Styles of Modernism. In Joycean Possibilities: A Margot Norris Legacy, edited by Joseph Valente, Vicki Mahaffey, and Kezia Whiting. Anthem Press.
Gopal, Priyamvada. 2009. The Indian English Novel: Nation, History, and Narration. Oxford University Press.
Hamid, Wafa. 2022. “The Forbidden City: An Exploration of Wajida Tabassum’s Magazine Fiction”. In Sultana's sisters : genre, gender, and genealogy in South Asian Muslim women's fiction edited by Haris Qadeer and P.K. Yaseer Arafath. Routledge.
Jagpal, Charn. "“Going Nautch Girl” in the Fin de Siècle: The White Woman Burdened by Colonial Domesticity." English Literature in Transition, 1880-1920 52, 3 (2009): 252-272.
Joyce, James.1954. A Portrait of the Artist as a Young Man. Jonathan Cape.
—.1958. Dubliners. Penguin Books.
—. 1986.Ulysses. Random House.
Lennon, Joseph. 2004. Irish Orientalism: A Literary and Intellectual History. Syracuse University Press.
Lu, Lisa. “Re-Orientalism: The Perpetration and Development of Orientalism by Orientals”. Modern Asian Studies 43, 2 (2009): 571 - 590.
Mahaffey, Vicki. 2007. Modernist Literature: Challenging Fictions. BlackWell.
Miller, Joshua L. 2015. The Cambridge Companion to the American Modernist Novel. Cambridge University Press.
Nolan, Emer. 1995. James Joyce and Nationalism. Routledge.
Rai, Stuti. “Interested Gazes and Invisible Audiences: Judicial Narratives on Sex Work”. Indian Journal of Gender Studies 31, 2 (2024):159-176.
Said, Edward. 1995. Orientalism. Penguin Books India.
Sen, Malcolm. ‘The Retina of the Glance’: Revisiting Joyce’s Orientalism. Dublin James Joyce Journal 1 (2008): 54-68.
Sherman, Taylor C. 2015. Muslim Belonging in Secular India: Negotiating Citizenship in Postcolonial Hyderabad. Cambridge University Press.
Shloss, Carol. “Behind the Veil: James Joyce and the Colonial Harem.” European Joyce Studies 8 (1998): 103–13.
—. “Joyce in the Context of Irish Orientalism”. James Joyce Quarterly 35, ⅔ (1998): 264-271.
Slote, Sam, Marc. A. Mamigonian, and John Turner, eds. 2022. Annotations to Ulysses. Oxford University Press.
Tabassum, Wajida. 2021. Sin. Translated by Reeman Abbasi. Hachette.
Urfi, Abdul Jamil. 2018. Biswin Sadi Memoirs: Growing Up in Delhi during the 1960’s and 70’s. CinnamonTeal Publishing.
Walker, M.E. “The ‘Nautch’ Reclaimed: Women’s Performance Practice in Nineteenth-Century North India”. South Asia: Journal of South Asian Studies 37,4 (2014): 551-567.
Wallace, Jo-Ann. “Lotus Buds: Amy Wilson Carmichael and the Nautch-Girls of South India”. Victorian Review 24, 2 (1998): 175-193.
Ward, Kiron. “Hypercanonical Joyce: Sam Selvon’s The Lonely Londoners, creative disaffiliation, and the global afterlives of Ulysses”. Textual Practice 36, 2 (2022):326–47.